Monday, September 21, 2009

The Philosopher

The thought-junkie slid the needle in with confidence, like it was supposed to be there. Smooth and practiced, it dove under the skin, squarely into the vein, and began leaking sophisticated, abstract information into his blood. The high was stunning and abrupt. It was vertigo and a tidal wave of hard logic. He knew so much about nothing at all. There was never enough. There was always more to know, more to vivisect. There were always holes to be knocked out, patched, and knocked out again. His mind was a dead nerve, killed by over-stimulation. As his tolerance and dosages increased, he became less a beast, and more feeble and useless. All that was magical became logical. Solid answers backpedaled, not breaking eye contact but stepping further away. The more you take, the more you need. There is no end to the hunger for fact. Almost everything made sense.

Sunday, September 20, 2009

Empty, Unemployed, and Homeless

Sometimes you won’t know what to do with your hands. Life’s full of awkward moments when you’re not perfectly what you are, and your hands will be without purpose. They’ll be empty, unemployed, and homeless. In those moments you’ll look for a place to put them, and fail. It can happen in any kind of moment, though I’ve discovered that it happens most often for me in moments of joy. It might be that I’m just not very good at joy in general. It might be that it’s an alien thing for me, but most of the occasions when I didn’t know what to do with my hands were those times. Most other times my hands know exactly who they are, where to go, and just what to do.

Saturday, September 19, 2009

Mirrors 2

We are all free. Most people simply prefer not to be, without realizing it. Obligations, responsibilities, possessions, and cages are all much easier than freedom. That is always the most difficult part of creation, the blank page, the empty canvas, the silence, all that crushing freedom. It’s madness. We constantly gripe that greater freedom is what we need to achieve happiness. Life’s hooks have snared us and are restraining us from achieving the grandeur for which we were certainly destined. Once cut loose, most people crumple like balled-up paper. If we are honest with ourselves, we will admit that we prefer the security and predictability of the restraints. There is safety in cages. They create the point of reference from which one can see the landscape of everything that they are not. Much like the giant children that we all really are, everything that we are not is everything that we want. We want to be precisely and only what our cage will not accommodate. So we push, struggle, and cavort against it to gain freedom and access to what we are not. Most of us can’t escape. Some do, and some are removed from their cages against their will. Once out, cocks fall limp, pulse rates climb, and fear and panic set in. Man is an animal no longer fit to be free. We’re like an inmate who’s been inside too long to know how to function on the outside. It’s neither good nor bad. It simply is. Outstanding individuals adapt to and excel within this new freedom, and ultimately live happily ever after, amen. It makes the rest of us writhe with jealousy, contempt, and pseudo-moral outrage. Pseudo-moral posturing abounds as we criticize and condemn those fit for what we want but cannot achieve. We trip over our pride and our own feet as we stumble, crying, screaming, and looking foolish. Ultimately failing, disappointing, and underachieving. By definition, not everybody can be exceptional. Eventually, mediocrity, complacency, and stability find you again, sobbing like a child, a little more shaken up than last time. Sometimes it leaves you better or worse than the time before. Either way, you’ll do it again. None of us are really that bright. We’ll dance like this until we drop. We’ll continue painting, writing, lifting weights, breaking mirrors, singing off-key, chasing pussy, making wars, and intellectualizing over dumb shit. It’s predictable and safe. Like a cage. It’s what we do.

Friday, September 18, 2009

Mirrors 1

People love dancing in front of mirrors in self-satisfied vanity, as if their own beauty is the highest beauty. Everything else in the world that is beautiful is only beautiful insofar as it is pleasing or subordinate to them. This is subjectivity, not simply on a personal level, but on a larger, more contextual level. Pain is pain. Joy is joy. It is what it is, and it is no lesser or greater when it is yours.

Thursday, September 17, 2009

Retrograde Motion

Is it the fear of being alone? Is it the illusion of concern? Perhaps it is the cataclysmic bizarreness of one thinking mind interacting with another. How do we account for shame? Why does the presence of another person hamper our honesty? Why do we hold back? The fears of judgment and subjugation are the blinders that eliminate your peripheral vision. We are like a predatory horse, a beast of burden turned aggressive ruthless fugitive. We have escaped from the bonds of meaningless isolation, been imprisoned by stolen freedom and pursued by inescapable detriments of every persuasion. Everybody is horrible and frightening. Everybody is capable of atrocity in all degrees. We all are, because in some layer of our terrified consciousness, we harbor the belief that other people aren’t real, at least not as real as ourselves. Goodwill and charity are easy when no danger is involved. I have done nothing to deserve my comforts. Nor have you. There is no such thing as “deserve.” There is no such thing as debt or justice. There is only malice, revenge, and vested interest in the well-being of another. Everybody hurts the same way. We all want to get back home. It all feels so unnatural. It is an itch that cannot be scratched. Words like “me,” “I,” and “mine” are self-referential utterances that point at nothing but themselves. They are signs without meaning, signifiers with no signified. These absurdities allow us to fumble our way through the dark, just like when the lights go out and you are somewhere unfamiliar and must navigate by senses you aren’t used to using. Those tender, familiar crutches start to become more important when we begin to see the perfect darkness take shape into monsters. Perspiration and tightened bowels become the limits of our knowledge, and create our prejudicial attitudes towards nonexistent things. It is all sincere. It is completely natural. With what alternative are we left? We cannot move in a vacuum. Locomotion requires objects with greater mass than ourselves for reaction. Action can only be reaction. There is no groundless movement. Even more upsetting, there is no apparent causa sui at the root. There is no root. Anchors are futile, but create the necessary rigidity that allows you to find a point of reference and navigate the soup. They are the objects with greater mass than you. Nausea is what happens when you learn that you aren’t moving, but are instead simply rearranging the objects around you.
 

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